When you calculate assets and liabilities, money in your pocket always belongs in the “asset” column, right? According to an accountant friend of mine, this is actually not always the case. The technical term for money that is a liability is “unearned asset.” When a person or business receives payment for services that they have not yet rendered, those funds must be counted as a liability.

A “big story” sermon series first asks the question, “What is God’s purpose?” The next question is, “How has sin mucked it up?” God has given us money as an asset. Sin has made it a liability.

Preaching a “Big Story” series on money will naturally begin with God’s purpose for our relationship to the material world. Once we understand this, we are more prepared to understand how this relationship has been affected by sin, and how Christ has redeemed it. Here is a list of texts and ideas that could help us tell the story of money.

As a young pastor, I was reluctant to preach about money. At the time, however, I knew several older preachers who relished any opportunity to tackle the subject. I wondered why this was so. Did they just not care who they offended? Were they jaded to the financial demands on their hearers? Did they just not know that they ran the risk of feeding the “money-grabbing-preacher” stereotype that already existed in peoples’ minds?

Now that I’m an older preacher, I think I understand. The longer I live, the more I realize that the only thing that really matters in my ministry is to make disciples. And the longer I try to make disciples, the more clear it becomes that how we use our money is the truest measure of our discipleship, because it reveals where our treasure really is.

In this final chapter of his epistle, Paul begins with a section addressed in a very personal way to his dearly loved brothers in Philippi. The opening verses of Philippians 4 (v. 2-9) are bound together by the common theme of “peace.” Sandwiched between verses on either side that address the issue of peace among the brothers are two verses (6-7) that address the issue of peace within ourselves.

The gospel not only heals our relationship with God, it heals our relationship with others, beginning with the body of Christ. We can’t live in gospel reconciliation and be at odds with our brothers and sisters in the family of God.

When we see this passage in light of its context in Philippians, we can see that Paul is doing two things. First, he is taking an opportunity to reaffirm the Gospel, that salvation does not come by works. Second, he is advancing the cause of community through humility in the church.

These verses highlight both the difficulty of Paul’s circumstances and his joy in the midst of them. The perspective he displays towards is sufferings, the spiteful efforts of his enemies, and his questionable prospects towards the future, points to some core understandings about his life that flow from the Gospel. We can’t have confidence in the face of difficult days without the same foundation from which to see all of life.

Following the great christological hymn in verses 6-11, Paul returns to the initial concern that he voiced in the beginning of the chapter. He wants the church in Philippi to be unified. Now, however, in stead of looking to Christ as the example of the humility they will need, he looks to Christ as the source of the maturity they should cultivate, which will yield the attitudes necessary for unity.

This text may well be the heart of the epistle to the Philippians. Many scholars see “Christian Unity” as the unifying theme of the book, and this is where the theme finds its most profound development. Careful study of the text yields exegetical details that enrich our understanding.